Affective Polarization

NaBloPoMo 2020 – Today’s Lesson

How fun when learning occurs in clusters.  I linked to a recent Hidden Brain podast on my November 4 post.  It was the first time I had heard the term ‘affective polarization.’  Basically it means that we define and dislike people by only knowing their political party affiliation.  Today I listened to a series of theological essays addressing the same issue, from a Christian perspective.  I can’t wait to learn more.

Increasingly, we judge and relate to one another based on this one factor, which may or may not be important to how we define ourselves.  Apparently it’s a pretty new phenomenon, and escalating fast (surprise). 

The podcast discusses how we feel as and about people who are deeply involved in politics or not, and how that affects our attitudes and decisions about which relationships to enter, whom to hire, where to live, etc.  The essays explain further that it has to do with in- and out-group (tribal) identity, self-esteem, and meaning.  In 21st Century American culture, our politics identify us more than they used to—it has replaced religion in this way, perhaps.  But, he posits, while we have cultivated religious attitudes and practices “from dogmatism and fundamentalism toward a faith that is more tolerant, inclusive, peaceable and generous,” not so for politics.  Partisans on both sides are basically fundamentalists, and that carries important implications for violence— the new holy wars.

This may all seem rather alarmist.  But I bet anyone who hears the podcast or reads the articles will recognize and relate to much of their content.  The best outcome from consumption of these pieces will be a little more awareness, and a desire to monitor and modify how we relate, for the better.  Let’s get to it, shall we?

Postmortem as Prenatal

NaBloPoMo 2020 — Today’s Lesson

Feedback and root cause analysis:  If you’re like most people I know, you love neither.  I relish the former; my friend revels in the latter.  We make a great team!  We conducted a series of both recently, and yet another complementary relational phenomenon occurred to me:  These are not concluding activities; they are initiating.

Many of us procrastinate and dread feedback—both the giving and the getting.  On the other side of dread and gnashing of teeth, we sigh with relief when it’s ‘over.’  For more complex issues, just one session may not suffice—we must dig deeper—ask more questions, really dissect out the nerves, vessels, and tumors.  A good postmortem requires patience, curiosity, and a nimble beginner’s mind.  We never know what will emerge, and we follow clues with a balance of enthusiasm and realism.

So many times in the past week someone has told me, “This is very good information,” when I have either given or described feedback I received.  Very good indeed, and sometimes painful and humbling.  I did not sigh with relief and closure.  I inhaled deeply and prepared to contemplate longer—to gestate.  The figurative autopsies I assisted in this week served as developmental studies of our paths to current state. They shed light on the potential anatomy of better processes, understanding, and collaboration.

We dread the hard conversations.  We think if we can just get through them, we can be free and slink away.  But the joyfully ironic truth is, hard conversations are exciting and inviting beginnings.  If we both steel and soften ourselves to pass through these jagged archways, myriad new possibilities beckon.  We get to be the architects, together, of a much healthier new future.

Count Higher Than Two

NaBloPoMo 2020 — Today’s Lesson

I’m starting to hear echoes of 2016, when a friend posted, “Well, now we know where the dumb people live.”  To some, if you voted this year to re-elect the president you are wholly and irrevocably:  stupid, ignorant, racist, misogynist, monstrous, evil—and more.  You are judged and defined solely by this one action.  Nothing else need be known about you; you are garbage. 

It’s us vs. them, good vs. evil, either/or, with us or against us.

This profound yet effortless oversimplification, this refusal to acknowledge, let alone explore, the inherent complexity of any given individual, poisons us all too easily.  It is the venomous root of polarization.  David Blankenhorn, co-founder of Braver Angels, describes it so well in his 2016 essay, “The Seven Habits of Highly Depolarizing People”.  He asserts that “binary thinking—the tendency to divide everything into two mutually antagonistic categories”—is the most dangerous habit of polarization.

It’s to the point where I myself feel unsafe to raise any nonconforming perspective among liberals, lest I’m attacked for upholding the toxic patriarchy I profess to oppose. How ironic that the movement of tolerance and inclusion, that claims acceptance and diversity as core values, not only cannot tolerate but violently rejects even benign and earnest internal dissent.

Can we see our political opponents as more than a malevolent monolith?  Can we allow for complex experiences we don’t understand?  Can we withhold judgment long enough to recognize and honor our shared humanity, before we respectfully condemn each other’s wrong-headed ideas?

Can we ‘count higher than two’ in our attitudes and interactions?  Our mutual survival may depend on it, and I know so few people willing to try.

Our voting choice was binary.  Our thoughts, emotions, speech, actions, and relationships should not be.