Holding the Space for Connection Through the Hard Conversations, Part I

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Hello again, friends!  I hope this post finds you happy, peaceful, and connected to the most important people in your life.  Looking back on the 26 days since my last post, I can honestly say that the last is always true, but not necessarily the first two.  Often these weeks, I feel challenged, tested, vexed, and conflicted.

Last weekend I had two prolonged and agonal Facebook conversations with one friend.  Tears were shed, consciousness distracted, identity challenged.  Suffice it to say, my friend persisted in his noble effort to help me look deeper into myself.  He helped (goaded?) me out of my comfort zone, challenging me to really empathize with the suffering of others, specifically of blacks in America—to put myself in their shoes, something I may have never truly done before, or a least don’t do often enough, I’m humbled to say.

I have always thought of myself as an empathetic person.  I can almost always relate to my friends’ and patients’ stories of loss, struggle, and suffering.  I can imagine, one-on-one, how I would feel in their shoes.  But I have also been careful not to say things like “I know how you feel.”  Long ago I learned that those words overstep the boundaries of truly shared experience, and I came to view them as presumptuous and negative.  As a result, I’m quick to acknowledge that though I can usually imagine, I cannot truly know the unique suffering of another.  My dear friend helped me realize last weekend that in my effort to respect and defer to other people’s suffering—again, specifically black people—I inadvertently separate myself from it, and from them.  And that, ironically, undermines the very connection I try so hard to cultivate every day.  I talk and write all the time about our ‘shared humanity.’  But it was not until the hard conversations last weekend that I realized—or was reminded, I’m not quite sure,  maybe I knew before?—what that phrase truly means.  Because of him I’m now far less likely to see current events as happening to Muslims, Blacks, or Asians, but rather as happening to fellow humans.  I have always understood this intellectually, but now I feel it, emotionally, viscerally.  And maybe that is where true understanding originates.  I am so grateful for this insight.

My last post was about listening…  Rereading it and looking back now, I see that in my Facebook conversations last weekend, I sought initially to be heard more than to hear.  And that’s okay.  Sometimes we need to stand up for ourselves and in our own truth, at the same time that we Hold Space for others.  Fortunately, both my friend and I stuck with the hard conversations, striving to be heard, eventually also listening (reading), and in the end we both felt understood and accepted.  It was painful and frustrating, and totally worth the investment.  Our newly deepened relationship will synergize our respective efforts to make the world better—we have pushed each other higher, we are stronger, because we are connected.

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Holding the Space for Personal Acts of Peace—On Listening

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In honor of those who lost their lives this past week:

Alton Sterling, Baton Rouge, LA

Philando Castile, Falcon Heights, MN

Brent Thompson, Lorne Ahrens, Patrick Zamarripa, Michael J. Smith, Michael Krol, Dallas, TX

What can I, one person, do, in the face of such tragedy and pain? How can I help?

I write this post to document my personal intentions for living peacefully. Maybe that’s what I’ve been doing all along on this blog—recording the insights, keeping the journal—so I can remind myself of my ideals and aims, when things get confusing and I lose focus.

The way I see it, the temporal juxtaposition of killings on/by ‘both sides’ of the racial divide this past week led to an important shift in the national conversation on race and violence. I know I will not do justice to all the complexities of our issues in one blog post, but I ask your forbearance for my interpretation, as it has led me to greater conviction for what I can do, I, one person.

 

Listening to Understand

The first step to peace is to get quiet and listen. This is a central practice of Holding the Space.  Before we can solve our problems, especially problems between individuals or groups of people, we must slow down and really hear the narratives of all sides.  But when tragedy, especially violence between groups, strikes, I usually see and hear more shouting, blaming, and demanding, than listening.  At once people stake their positions around an issue, such as racial discrimination or gun control/gun rights.  I see words hurled on news and social media pitting one group against another, each claiming the only right opinion.

I think this is why I have not fully embraced movements like Black Lives Matter and Everytown for Gun Safety. To be clear: my values and opinions align with these groups, no doubt.  I believe that our country has a long way yet to go, to recognize and reconcile institutional racism and a runaway gun culture.  That said, when I claim membership in such a visible umbrella movement, I may be instantly perceived as less open-minded than I am.  “She supports Black Lives Matter; she must be anti-police.  I can’t talk to her.  I can’t tell her why I support cops and I why (her) movement upsets me.”  This sentiment, or something akin, may be conscious or unconscious.  With the person who feels it (and I do think it’s more of a feeling than a thought), already I have lost an opportunity to hear and learn from ‘the other side.’  When that happens, we both (all) lose.  When someone with an opposing view thinks I will not listen, am unwilling to hear them, then what else can they do but shout, blame, and demand?  So by not shouting and demanding loudly from my own camp, I leave myself open to approach, and be approached by, anyone.  I send an implicit invitation for communication and exchange of ideas.

This is the difference I see in the past week. More than debate over police reform and gun control legislation, I see pleas for increased compassion and understanding.  It feels less inflammatory and more contemplative.  Finally, the suffering seems to have quieted us, and we seem ready to engage more civilly.

Others have written and spoken about listening this week, more eloquently than I:

Brené Brown, on her Facebook page, July 7:

I believe that healing racism will require honest conversations about race and class privilege – with our friends, our neighbors, our co-workers, our families, and our children. Yes, these are hard, uncomfortable discussions and we can become paralyzed by the fear of saying the wrong thing or being misunderstood. But we have to be braver than we’ve been because the cost of not having these conversations is paid in lives.

Maria Shriver, on her Sunday Paper, July 10:

There are times in life when answers aren’t what we need. We just need to listen. Listen without judgement. Listen to the wails, listen to the fear. Listen to the divide. Sometimes when someone is screaming for answers they are really screaming to be heard, to be acknowledged, to be understood. Sometimes there are no answers to our questions large and small. Sometimes demanding answers won’t get us the answers we need.

Father James Martin, on his Facebook page, July 10, on the Good Samaritan parable; those you despise have something to teach you:

…Not just that we are called to be compassionate to people that we despise, or think we despise, but that people we despise, might help us. They might have something to give us, to teach us.  That is, we’re called to the person we hate as someone we need…  The Black Lives Matter protestor has something to learn from the Trump supporter.  The Trump supporter has something essential to be taught by Hillary Clinton herself. The fundamentalist Christian has something to learn from the same sex couple.  The pro-life advocate has something important to be taught by the person who works for Planned Parenthood…  Because in times of division, we often think that being kind means telling people that they’re wrong—for their own good, of course.  …Telling them that they’re wrong, or that they’re evil, or that they’re not a real American.  But the deeper message of the parable is a lot harder…  The one you think you hate is about to help you.  The one you think is wrong has something to teach you.  Upon the person you hate depends your soul.  And once you realize this, you cease to hate them, of course.  Jesus is telling us once again that there is no ‘other’.  There is no person who cannot teach you something.  Learn from the one you think you hate.  Listen to him.  Open your mind to her.  That’s your neighbor.  So the Good Samaritan (parable) is not just about the good Samaritan who helps.  It’s (also) about the man by the side of the road, who receives help from the one he thought he hated.

I shared House Speaker Paul Ryan’s remarks on my Facebook page this week.  He used words like respect, compassion, and common humanity.  He cautioned against anger that would “send us further into our corners.”  He upheld the president as ‘rightfully’ saying justice will be done.  I don’t like Paul Ryan, and I don’t particularly trust him.  But I posted his words to remind myself that I need to pay attention—to listen—when I hear people I normally oppose, say something I agree with, even if I am skeptical. Otherwise I contribute to perpetuating the divisions that I say I want to heal.

 

Listening to Heal

I imagine those who would say that listening is not enough. It will take too long to iron out our differences, if that’s even possible.  We need to act, and act now.  We demand justice now, gun control now, new laws now, change now, end the violence now!   We need boldness, aggressiveness, decisiveness.

I propose that taking time to stop and really listen to our opposition is, in fact, a bold and decisive act.  It certainly goes against convention these days.  If we said to our protesting and rallying peers, “Wait a minute, maybe they have a point… Maybe we should take a moment and hear them out,” how would most of the group respond?  Peer pressure can snuff the flame of inquiry faster than we can imagine.  But make no mistake, listening can and does make a difference in real time.

Recall the fabled story of a depressed teenager on his way home from school. He plans to kill himself this day.  Somewhere along the way, a classmate approaches, and walks with him.  They spend the afternoon in each other’s company, talking, throwing a football, maybe listening to music.  The suicidal teen decides to live another day.  He feels seen and heard, maybe even understood.  Someone has noticed him; he is no longer invisible.

On April 4, 1968, Robert Kennedy made a whole city feel heard. During a presidential campaign stop in Indianapolis, he remarked on the assassination that day of Dr. Martin Luther King.

…Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause of that effort. In this difficult day, in this difficult time for the United States, it’s perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black — considering the evidence evidently is that there were white people who were responsible — you can be filled with bitterness, and with hatred, and a desire for revenge.

For those of you who are black and are tempted to fill with — be filled with hatred and mistrust of the injustice of such an act, against all white people, I would only say that I can also feel in my own heart the same kind of feeling. I had a member of my family killed, but he was killed by a white man.

What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness, but is love, and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black.

So I ask you tonight to return home, to say a prayer for the family of Martin Luther King — yeah, it’s true — but more importantly to say a prayer for our own country, which all of us love — a prayer for understanding and that compassion of which I spoke.

We can do well in this country. We will have difficult times. We’ve had difficult times in the past, but we — and we will have difficult times in the future. It is not the end of violence; it is not the end of lawlessness; and it’s not the end of disorder.

But the vast majority of white people and the vast majority of black people in this country want to live together, want to improve the quality of our life, and want justice for all human beings that abide in our land.

According to his granddaughter Kick Kennedy, 34 American cities rioted that night, but not Indianapolis.  It was the only city with a large black population that didn’t.  I think this is pretty good evidence for the healing power of listening.  It was not an interactive encounter, but Bobby Kennedy aligned himself with the best of people’s hearts that night—and isn’t that the essence of real listening?

We have hard days ahead. I want to help.

I intend to avoid:

-Speaking and writing in sweeping generalizations

-Following snap judgments about groups, or individuals based on their group membership

-Labeling and shaming people or groups as ‘racist,’ ’ignorant,’ ‘stupid,’ ‘lazy,’ etc.

Instead, I resolve to:

-Ask more questions; say things like, “Tell me more…”

-Listen to people’s stories

-Look for what we have in common—shared interests and values, rather than opposing positions

-Practice awareness of my own biases and how they influence my perceptions, words, and actions

 

I will listen for peace.

#AtoZChallenge: Withhold Judgment

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My brain is so tired. All month I have racked it trying to figure out what to write next, how to render it most authentically, and finally get it out looking close enough to how I intended.  On top of that, I have also engaged in multiple exchanges on Facebook around gender identity, public restroom use, vaccine rationale, and presidential politics.  It really has been shang nao jin, as we say in Chinese—literally wounding the mind.  I realize these are all activities that I choose, and none of them have significant bearing on the world at large.  And, I would do it all again.  My mental exhaustion is the hurt-so-good kind, like the muscle soreness after a particularly strenuous workout, when I know I have pushed myself to my limit and maybe extended it a little.  The writing and conversations are ways that I engage with my world and practice what I preach—open-mindedness, curiosity, and cultivating connection.

After all of this exploration, conversation, debate, research, and observation, once again I conclude that one of the most important practices for inner peace is to Withhold Judgment. Not all judgment, and not indefinitely, but much and for a while.  Here are some illustrations from the past week:

I shared this post on my Facebook page on Saturday.  I agree with the author’s sentiments, basically that discrimination is wrong and we should open our minds and bathrooms to all people.  I also thought her writing was cogent and forceful.  One of my friends pointed out her name calling, as she labeled supporters of the North Carolina HB2 legislation, and people who boycott Target as a result, as hateful.  He then asserted that the left “can’t argue a point without calling people who disagree with them hateful,” or at least they choose not to. At once I see both sides generalizing in ways that preclude any possibility of meaningful mutual understanding.

After this I became more sensitive to name calling in articles I read. Even ones with relevant data and useful information can be tainted, as I found here, in which the writer calls bigots the same people that the previous author called hateful.  Why must we stereotype and label like this?  Is it just to get published, for attention?  Can we not convey our message just as effectively without all this vitriol?

Finally I read and shared this article, in which the author does not call anyone names directly, but writes a brilliant and searing piece of satire that also inflames and incites.  I suppose that is the point of satire, after all?  It was the comments on this last article that really drove home to me the perilous state of assumptions and judgment that drive many of our interactions these days.  If you support this law, you’re hateful.  If you oppose it, you’re irresponsible.  Perform one act that is, superficially, inconsistent with your professed beliefs, you are forever a hypocrite.  Commit one lapse in judgment and you are instantly unworthy of respect, now or in the future.  Snap judgments can degenerate our encounters to a series of sound bites of rhetoric and aggression.  They seriously inhibit, if not completely destroy, our connections, and they consign us to echo chambers of isolation.

The doctor who rushes me through my 15 minute appointment for a sinus infection, after making me wait 30 minutes already, is uncaring and just wants to make more money. Actually, she just spent the last 45 minutes telling her patient of 10 years that he has metastatic cancer and answering his questions, and she is anxious to get to her son’s school play tonight, his first lead role.

The woman who yells at the receptionist and makes a scene with the nurse is just another angry, entitled patient. Actually, her son was killed by a drunk driver last year, she lost her job and her home, and her mother is dying.

Fellow blogger and talented artist Jodi posted this beautiful piece today, including these words:

Skip the religion and politics,

head straight to the compassion.

everything else is a distraction.

— talib kweli

It really spoke to me, because compassion lives at the core of human connection. If we can remember compassion for one another more often, no matter our circumstances and state of mind otherwise, we can probably also remember to Withhold Judgment and listen for the rest of the other person’s story.  Listening more, yelling less, moving slower to the keyboard, showing up in person, asking more questions for understanding—these are the practices of Withholding Judgment.  Please, let us make the effort; it may save us all.